zondag 5 november 2023

CFP: International conference “History painting, painting stories? Narrative processes in 19th century European painting” – 13-14 June 2024

 The ambition of this conference is to question the evolution of narrative processes and storytelling in European painting throughout the 19th century (1789-1914). Significant changes occurred in the place given to narrative in the pictorial arts: the evocative power and rhetorical qualities traditionally associated with history painting were no longer limited to it, and practitioners of other genres, including those presumably less narrative. In parallel, these qualities, esteemed and valued in the academic doctrine, gradually became inadequate, even despised, with the emergence of modern movements that proclaimed the formal autonomy of painting. This twofold movement, between propagation and rejection of the narrative ambitions of painting, disrupted the ways of producing and appreciating painting and manifested itself in multiple ways throughout the period. This conference aims to examine this process by exploring several leads:

1. Discourses and practices of figurative narration

  • If the relationship between pen and brush has already been the subject of numerous studies, this section proposes to examine more specifically the parallel evolution of narrative processes in literature and in painting. In this respect, this conference aims to link more than it has been done before the studies of art history and those of narratology, whose major studies include those of Paul Ricoeur and Gérard Genette, or more recently those conducted by Raphaël Baroni, who examines the affective and aesthetic effects of the narrative on the author and his reader. Can we observe common developments of painting and literature? Were there convergences or divergences in the place given to narrative in these two artistic practices? In this regard, studies on the exchanges between writers and painters can be mobilized: in social circles, did artists exchange on their conception and their way of “telling stories”, beyond media differences? In addition to the textual sources of the episodes depicted, texts surrounding a pictorial work were numerous in the 19th century, either explaining it – for example, in the Salons catalogs – or commenting on it – in exhibition reviews. What role did narrative play in these discourses? To what extent did the narrative modalities of a pictorial work continue to condition and structure aesthetic and critical judgment? How did the narrative criterion coexist and articulate with more formal criteria of appreciation?
  • Throughout the 19th century, the question of narrative procedures also arose: some procedures became topos, fixed formulas. Nevertheless, some artists sought to break away from these established formulas, in order to attract success, attention, and patronage. This was the case of Paul Delaroche, and later of Jean-Léon Gérôme, Henri Regnault or Jean-Paul Laurens. All of them seeked to decenter the action in order to avoid a certain conception of what should be the “prominent moment” defined by Lessing, the dramatic apex of the narration (the assassination of the main character, for instance). They rather privilege the moment before or after the apex in order to sublimate it, by soliciting the imagination of the spectator to reconstruct the whole action.
  • The teaching studio, whether private or located at the School of Fine Arts, was the place where the principles of artistic creation were transmitted. How did aspiring painters learn to tell stories through drawing and painting? How much of the process was learned by observing reality, “nature”, and how much was acquired from other works of art, the principles passed down from generation to generation by the masters? Each artist had to master the meaning of body language, the body being often the main vector of narration. What were the repertoires of body postures to be mastered, the facial expressions, the sense of social interaction and the manifestation or containment of emotions? Could one learn to master what Aby Warburg called “pathosformel”, a language or visual tropes that express emotion, that would shape the architecture of the story? Could the sense of detail in storytelling also be learned? Lastly, the studio could also be the place where one understood that all works exist only through those who look at them. Therefore, the painter learned to play on the emotions of the spectator and to integrate the socio-political context into his staging, in order to reinforce its visual efficiency.
  • Beyond a vertical transmission from master or mistress to pupil within the atelier, the subject of the circulation of these narrative processes in Europe has to be examined. Highly mobile, training in several cities, present in numerous exhibitions, artists from all countries were able to observe and draw on the multiple solutions adopted by their peers to produce narrative in painting. What exactly were these circulations? Do we observe different modalities according to the pictorial traditions? Were there groups or centers that became known for the originality or effectiveness of their narrative techniques? How were they taken up or adapted in other contexts or in other places?

2. The pictorial narrative to the test of genres

  • If the narrative was an essential component of history painting, it was not the only place where narratives were deployed, as a large number of pictorial genres were designed to tell stories. Nineteenth-century painters sought to integrate narrative processes into genres that were in principle less narrative. In genre painting, painters blurred the boundaries with history painting – and not only in terms of the periods or characters represented. How did narrative insert itself into seemingly non-narrative genres or styles? What narrative processes did the painters of these genres adopt from history painting? Were they used as such or transformed; and how? In this regard, we would also like to question the maintaining of narrative in so-called “modern” painting, beyond the principle opposition between formal autonomy and rhetorical subordination.
  • This section raises the question of the repertoire of stories told and the way they are told. What were the preferred repertoires, judged worthy of being told or, on the contrary, neglected, and why? How was the repertoire renewed? What were the effects generated by choosing a historical anecdote or by choosing an episode belonging to “great history”? How did artists manage to induce the idea of a plot that went beyond the single moment represented, and by which narrative processes?

3. History and historiette, a question of scale and medium

  • Did the format change the way stories are told? The skills needed to master the constraints of the monumental format of history painting as well as the miniature format of a dessert plate or an illustration engraving varied greatly. What were the effects of these scale variations on the narrative? The question of format also raised the question of medium: the subject of the story could be the same, yet the medium, by its specificity, created varying effects, even when the conditions of presentation of the work were similar. It was the same for the narrative transformations induced by the shift to the interpretive engraving, to the caricature, to the engravings produced for the Salon reviews or to illustrate printed books, to the diorama, and even to the photography, the postcard of artwork reproduction… What were the effects of these media transformations on the production and reception of narrative works? How did technical innovations bring about transformations in the narrative? In addition, the question may arise of the effects of artists’ styles on narrative, especially in historicist painting, when artists adopted the artworks’ style of the period they represented.

Proposals of 300-350 words and a short bio-bibliography will be sent to the address colloque.peinture.histoire@gmail.com before the 30 November 2023.

The conference will take place at the Institut National d’Histoire de l’art in Paris on June 13-14, 2024.

Organizing committee: Claire Dupin de Beyssat, Margot Renard, Catherine Méneux.

Scientific committee: France Nerlich, Alain Bonnet, Marjan Sterckx, Pierre Wat, Pierre Sérié, Jan Dirk Baetens, Rachel Esner, Marc Gottlieb, Adriana Sotropa, Liliane Louvel.


https://intru.hypotheses.org/13504


vrijdag 7 juli 2023

RONDLEIDING: zomers bezoek aan 'Anna Boch, een impressionistische reis' in Mu.ZEE

De werkgroep XIX trekt deze zomer naar de kust voor een exclusief bezoek aan de Anna Boch tentoonstelling in Mu.ZEE. Tijdens ons bezoek zullen we persoonlijk worden ontvangen en rondgeleid door de curatoren Virginie Devillez en Stefan Huygebaert. 




Deze zomer brengt Mu.ZEE een eerbetoon aan Anna Boch (1848-1936), kunstschilderes en mecenas. Dit 175 jaar na haar geboorte. De tentoonstelling richt zich op Anna Boch als kunstenares en als vrouw aan het einde van de 19e eeuw in België. Ze stond bekend als zeer vooruitstrevend: ze bezat een auto, reisde veel en vaak alleen – niet evident als vrouw in die tijd. Net zoals haar impressionistische tijdsgenoten Berthe Morisot (1841- 1885) in Frankrijk of Mary Cassat (1844-1926) in de Verenigde Staten, wordt ook Anna Boch geboren in een erg welgesteld milieu. Anna’s broer Eugène (1855-1941) zal ook schilder worden in Parijs en hij raakt er bevriend met Vincent van Gogh. Haar neef, advocaat en schrijver Octave Maus (1856-1919), is de grondlegger van de impressionistische kunstenaarsgroepen Les XX en La Libre Esthétique, in Brussel. Haar familie was eigenaar van de Manufacture Boch Frères Keramis in La Louvière. Deze impressionistische kunstenares genoot internationale waardering. Ze was een groot muziekliefhebber en kunstverzamelaar: ze verzamelde werk van Paul Gauguin, Vincent van Gogh en Paul Signac – en had een neus voor jong talent. Net zoals bij haar Franse collega-kunstenaars nemen zeelandschappen, de natuur en reizen een belangrijke plaats in in haar oeuvre. Ook de Noordzee als onderwerp verschijnt in haar oeuvre: de Belgische kust en vooral Oostende, de stad van James Ensor, waren haar niet vreemd: James Ensor, van wie ze onder meer een sleutelwerk La Musique russe verwierf, lag haar nauw aan het hart. Voor deze tentoonstelling werden uitzonderlijke bruiklenen toegestaan zoals Paul Signac, La Calanque (KMSKB), Paul Gauguin, Conversation dans les prés Pont-Aven (KMSKB), Vincent van Gogh, Portret van Eugène Boch (Musée d’Orsay, Paris). Na Oostende reist de tentoonstelling door naar het museum van Pont-Aven. 

Na afloop van het bezoek is er voor degenen die dat willen de mogelijkheid om deel te nemen aan een lunch. Indien u graag van de partij bent, mogen wij u dan vragen voor onze organisatie om ons dit uiterlijk op 8 september te laten weten op werkgroepXIX [at] gmail.com (met vermelding rondleiding en/of aansluitende lunch)? 

Praktisch: 
- Datum: donderdag 14 september 2023 
- Tijd: afspraak om 10:00 voor de entree van het museum 
- Plaats: Mu.ZEE, Romestraat 11, 8400 Oostende

woensdag 7 juni 2023

JOB: Data scientist et 2 Researchers – PhD Students dans le cadre du projet BRAIN 2.0: ProvEnhance

Interested in provenance research and art market history?


The Royal Museum of Fine Arts of Belgium is looking for 3 passionate new colleagues to work for the ProvEnhance Research Project (2023-2027)

2 PhD fellows & 1 data scientist / data manager / database programmer. 

woensdag 26 april 2023

CONF: Beyond ‘The Obstacle Race’: Women’s role in the history of 19th-century art revisited




On the 1st and 2nd of June 2023, the 10th ESNA Conference Beyond ‘The Obstacle Race’: Women’s role in the history of 19th-century art revisited will take place, organized by the European Society for Nineteenth-Century Art (ESNA) in collaboration with the RKD – Netherlands Institute for Art History. Tickets are now available in the RKD webshop

Rephrasing John Donne’s famous poem, ‘No man or woman is an island entire of itself’, the 2023 ESNA conference investigates women’s interrelations within the art world and their impact on art objects and collections. 

In recent years, the interest in women’s various roles within the art world has broadened, resulting in numerous exhibitions and acquisitions. This output has mainly responded to the underrepresentation of women in art history by either isolating them or adding them to pre-existing structures, publications, and institutions, and – most often – by referring to the obstacles they had to overcome. 

Although we realize that for a woman in the nineteenth-century art word, there were indeed many obstacles to overcome, the 2023 ESNA conference will instead focus on the choices and possibilities women did have. In our ongoing quest for an inclusive society, it has become all the more clear that people live in relation to each other and create a world together. Our identities are defined by a manifold of intersecting and evolving features and practices. This conference tackles the diverse ways in which women took up different roles in relation to others in order to understand not only historic and present realities, but also the dynamics of art (history). 

The 2023 ESNA conference thus takes a holistic and systemic approach to women’s roles in art during the nineteenth century. The papers explicitly present women makers, models, critics, dealers, museum professionals, collectors, and other mediators in relation to their historical context and within the broader art world. How did women work together with others, which networks and strategies did they use, run into, or create? Within these two days, we hope to set one more step towards a changed art history, where these female actors take their place as self-evident, interconnected, and permanent fixtures. 


Program

Information
  • Date: 1-2 June
  • Time: 09:30 to 18:00
  • Location: RKD or online. 
    • RKD – Netherlands Institute for Art History, Prins Willem-Alexanderhof 5 (KB-complex). 2595 BE Den Haag/The Hague, The Netherlands
  • Language: English

Tickets
- Available in the RKD webshop 
- Regular: € 75
- Students and online: € 25


dinsdag 14 maart 2023

LECT: Hannah Rose Blakeley

On Saturday 25 March 2023 at 14:30, Hannah Rose Blakeley (Princeton University) will give a lecture for the Vrienden van Mu.ZEE in Ostend. De lecture will take place in the auditorium of Mu.ZEE, Romestraat 11, 8400 Ostend. Vrienden van Mu.ZEE and students can join for free, non-members of the Vrienden van Mu.ZEE are welcome as well (€ 5 entrance). Registration until 24 March via Gregory.Boite[at]muzee.be .

In Revelry and Shadow: Carnival in the Art of James Ensor and Léon Spilliaert 
Celebrations of Carnival, extending from the Middle Ages through the present, create spaces of collectivity, play, liberation, and transgression, but also of alienation, grotesquerie, and disguise. While Europeans have celebrated Carnival in some form for centuries, the tradition—and its representation in visual art—has persisted with unusual vigor in Belgium. In the late nineteenth and early twentieth centuries, James Ensor (1860-1949) and Léon Spilliaert (1881-1946) recorded the figures, masks, parades, costumes, and energies that flooded the streets during Carnival season. This lecture will place these artists in conversation with contemporary literary voices such as Victor Hugo, Charlotte Brontë, and Charles De Coster while exploring how Ensor’s and Spilliaert’s work engages the topsy-turvy world of the Carnival, upending social conventions, flouting hierarchies, and reconfiguring both social and political relationships. 

vrijdag 20 januari 2023

EXH: JAKOB SMITS. Jacob Smits. Landschap in verandering. Jakob Smitsmuseum stelt tentoon in Tabloo

Jacob Smits. Landschap in verandering. Jakob Smitsmuseum stelt tentoon in Tabloo

Ontmoetingscentrum Tabloo

5 februari - 30 april 2023




Al werd hij in de pers vaak ‘de kluizenaar van Achterbos’ genoemd,  Jakob Smits had wel degelijk de vinger aan de pols van zijn tijd. Hij zag het landschap veranderen, ook in de ‘afgelegen’ Kempen. Hij maakte zich weleens druk over wat verloren ging, maar begreep ook dat vernieuwing nodig was, en onafwendbaar. Het landschap was veel meer dan een mooi plaatje voor hem. Het landschap stond voor de verbondenheid van de mens met de wereld, voor het leven zelf. En ook de moderniteit kreeg daarin, geleidelijk, een plaats.


Geen betere locatie om Smits' veranderend landschap te ondergaan dan in Tabloo, waar de moderniteit hoogtij viert. Nu het Jakob Smitsmuseum verbouwd wordt, gaat Jakob buiten de muren, resoluut en onvervaard. Kom kijken!


Meer informatie