CONF (save the date): Interuniversitaire en intermuseale studiedag XIX

Interuniversitaire en intermuseale studiedag XIX

Werkgroep XIX

KMSKB - KBR - Kunstberg, 1000 Brussel 

Vrijdag 12 april 2024

(meer info over het dagprogramma volgt)

CFP: ESNA Conference 2024 Living apart together? The troubled and treasured relationship between nature and human beings in art 1789-1914

ESNA Conference 2024: Living apart together? The troubled and treasured relationship between nature and human beings in art 1789-1914 

Date: 23-24 May 2024 
Location: Kröller Müller Museum Otterlo

CFP deadline: 1 February 2024

Théodore Rousseau, Moord op de onschuldigen 1847, De Mesdag Collectie, Den Haag

With the growing realisation that nature and the earth’s climate are at risk of being destroyed, this conference aims to centralize the interconnectedness between nature and human beings, by analysing the depiction of their relationship in Western-European art, including the effects of colonialism, during the long nineteenth century.

Within art, the natural world was long seen as a repository of motifs and forms from which artists borrowed to fashion their representations of social reality. Landscapes, for example, have traditionally been interpreted as a fixed image, viewed from a certain distance or as a vessel for human emotions, in other words: nature for human’s sake. Centuries of anthropocentric thinking, based on influential sources such as Aristotle’s writings and the Bible, have ingrained notions that human beings have dominion over the world and its inhabitants and this was reflected in the depiction of nature in art. In addition, with the discovery of geological time in the late eighteenth century, came the realisation that the earth was eons older, and that human civilisation only occupied a fraction of a great terrestrial span. These concepts created a seemingly irreconcilable divide between humans and nature.

However, even in the long nineteenth century, such notions were questioned. Around 1800 Alexander von Humboldt had already indicated the interdependence between nature and mankind. In 1847 Théodore Rousseau painted a landscape with felled oak trees, while men are in the process of cutting down others. Rousseau later stated that he ‘wanted to arouse remorse on the part of people who unthinkingly chop down trees’. In the art dealer Boussod & Valadon’s stock books the painting was listed under the title La mort des innocents. In that same year Rousseau’s good friend the art critic Théophile Thoré attacked the French government for its mismanagement of the forest lands near Barbizon. Their actions helped lead to the Western world’s first state-established land preserves in 1853.

Some ten years later Charles Darwin corroborated Von Humboldt’s thesis that all life is essentially interconnected and dependent upon each other in his Origin of Species. Moreover, with the advent of industrialisation and the enormous growth of the global population – the so-called Anthropocene – human beings actions gained such power that the world’s ecosystem is in danger of being annihilated. This realisation increasingly questioned man’s dominant position in epistemological and ontological paradigms, in exchange for more an integrated approach which puts co-dependency of life first.

This conference centralizes the depiction of the troubled relationship between nature and humans, both around the corner as well as overseas, including the fascination for non-indigenous flora and fauna. It aims to answer questions such as: Did changing opinions on nature have effect on nineteenth-century art?  Did nineteenth-century art have effect on the changing opinions on nature? How was the relationship between nature and human beings depicted? Which role did the advent of working en plein air play in artists’ bond with nature? Which role did ecology play in the depiction of nature? How did artists and critics manage to evoke their awareness of the changing attitudes towards nature in their work? Which role did colonialism play in artists’ perception of nature?

Please send your abstract (max. 200 words) and biography (150 words) by February 1, 2024 to esnaonline@hotmail.com. The scientific committee will answer all applicants by February 19, 2024.

Organising committee:
Mayken Jonkman (Rijksmuseum, Amsterdam)
Sara Tas (Van Gogh Museum Amsterdam)

Scientific committee:
Renske Cohen Tervaert (Kröller Müller Museum)
Eveline Deneer (University of Utrecht)
Rachel Esner (ESNA, University of Amsterdam)
Julia Kantelberg (Rijksmuseum Amsterdam)
Alice Lemaire (Muséum nationale d’histoire naturelle, Paris)
Colin Sterling (University of Amsterdam)

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LECT: Lezingenprogramma Rose, Rose, Rose à mes yeux. James Ensor en het stilleven in België 1830-1930

Zondag 21 januari, 18 februari, 3 maart en 24 maart 2024, om 11:00 
Mu.ZEE 
Romestraat 11 
8400 Oostende 

James Ensor, De intrede van Christus te Brussel, met gouache gehoogde ets op papier,
248 x 355 mm, Mu.ZEE, collectie stad Oostende

 

In het kader van de tentoonstelling Rose, Rose, Rose à mes yeux. James Ensor en het stilleven in België 1830-1930 (Mu.ZEE, Oostende, 16 december 2023-14 april 2024), de openingstentoonstelling van het Ensorjaar 2024, organiseert Mu.ZEE een lezingencyclus rond James Ensor en het stilleven. Deze drie lezingen en één boekvoorstelling gaan door in Mu.ZEE op de volgende zondagen: 

 

Zondag 21 januari 2024, 11:00 

De Intrede van Ensor in Brussel 

Lezing door prof. dr. em. Bart Verschaffel 

 

Zondag 18 februari 2024, 11:00 

Boekvoorstelling: 

Henri Storck en de Oostendse schilders: Ensor, Spilliaert en Permeke, Snoeck, 2024. 

Auteur: Patrick Vanslambrouck 

 

Zondag 3 maart 2024, 11:00 

Ensor's souvenirs: objects and their meanings in the artist's late still-lifes (lezing in het Engels) 

Lezing door dr. Apolline Malevez (UGent) 

Zondag 24 maart 2024, 11:00 
‘Kleine schilderachtige hoekjes’: wat interieurschilderijen en stillevens ons (niet) vertellen over stijlcreatie in de Belgische burgerlijke woning (eind 19^de-begin 20^ste eeuw). 
Lezing door drs. Bart Nuytinck (UGent-VUB) 

 

Inschrijving is verplicht en kost € 15 (bezoek aan de tentoonstelling inbegrepen, geen korting mogelijk). De boekvoorstelling is gratis. Voor meer info en inschrijving, zie de Mu.ZEE website: 

Bart Verschaffel 

Boekvoorstelling 

Apolline Malevez 

Bart Nuytinck 

CFP: International conference “History painting, painting stories? Narrative processes in 19th century European painting” – 13-14 June 2024

 The ambition of this conference is to question the evolution of narrative processes and storytelling in European painting throughout the 19^th century (1789-1914). Significant changes occurred in the place given to narrative in the pictorial arts: the evocative power and rhetorical qualities traditionally associated with history painting were no longer limited to it, and practitioners of other genres, including those presumably less narrative. In parallel, these qualities, esteemed and valued in the academic doctrine, gradually became inadequate, even despised, with the emergence of modern movements that proclaimed the formal autonomy of painting. This twofold movement, between propagation and rejection of the narrative ambitions of painting, disrupted the ways of producing and appreciating painting and manifested itself in multiple ways throughout the period. This conference aims to examine this process by exploring several leads:

1. Discourses and practices of figurative narration

• If the relationship between pen and brush has already been the subject of numerous studies, this section proposes to examine more specifically the parallel evolution of narrative processes in literature and in painting. In this respect, this conference aims to link more than it has been done before the studies of art history and those of narratology, whose major studies include those of Paul Ricoeur and Gérard Genette, or more recently those conducted by Raphaël Baroni, who examines the affective and aesthetic effects of the narrative on the author and his reader. Can we observe common developments of painting and literature? Were there convergences or divergences in the place given to narrative in these two artistic practices? In this regard, studies on the exchanges between writers and painters can be mobilized: in social circles, did artists exchange on their conception and their way of “telling stories”, beyond media differences? In addition to the textual sources of the episodes depicted, texts surrounding a pictorial work were numerous in the 19^th century, either explaining it – for example, in the Salons catalogs – or commenting on it – in exhibition reviews. What role did narrative play in these discourses? To what extent did the narrative modalities of a pictorial work continue to condition and structure aesthetic and critical judgment? How did the narrative criterion coexist and articulate with more formal criteria of appreciation?

• Throughout the 19^th century, the question of narrative procedures also arose: some procedures became topos, fixed formulas. Nevertheless, some artists sought to break away from these established formulas, in order to attract success, attention, and patronage. This was the case of Paul Delaroche, and later of Jean-Léon Gérôme, Henri Regnault or Jean-Paul Laurens. All of them seeked to decenter the action in order to avoid a certain conception of what should be the “prominent moment” defined by Lessing, the dramatic apex of the narration (the assassination of the main character, for instance). They rather privilege the moment before or after the apex in order to sublimate it, by soliciting the imagination of the spectator to reconstruct the whole action.

• The teaching studio, whether private or located at the School of Fine Arts, was the place where the principles of artistic creation were transmitted. How did aspiring painters learn to tell stories through drawing and painting? How much of the process was learned by observing reality, “nature”, and how much was acquired from other works of art, the principles passed down from generation to generation by the masters? Each artist had to master the meaning of body language, the body being often the main vector of narration. What were the repertoires of body postures to be mastered, the facial expressions, the sense of social interaction and the manifestation or containment of emotions? Could one learn to master what Aby Warburg called “pathosformel”, a language or visual tropes that express emotion, that would shape the architecture of the story? Could the sense of detail in storytelling also be learned? Lastly, the studio could also be the place where one understood that all works exist only through those who look at them. Therefore, the painter learned to play on the emotions of the spectator and to integrate the socio-political context into his staging, in order to reinforce its visual efficiency.

• Beyond a vertical transmission from master or mistress to pupil within the atelier, the subject of the circulation of these narrative processes in Europe has to be examined. Highly mobile, training in several cities, present in numerous exhibitions, artists from all countries were able to observe and draw on the multiple solutions adopted by their peers to produce narrative in painting. What exactly were these circulations? Do we observe different modalities according to the pictorial traditions? Were there groups or centers that became known for the originality or effectiveness of their narrative techniques? How were they taken up or adapted in other contexts or in other places?

2. The pictorial narrative to the test of genres

• If the narrative was an essential component of history painting, it was not the only place where narratives were deployed, as a large number of pictorial genres were designed to tell stories. Nineteenth-century painters sought to integrate narrative processes into genres that were in principle less narrative. In genre painting, painters blurred the boundaries with history painting – and not only in terms of the periods or characters represented. How did narrative insert itself into seemingly non-narrative genres or styles? What narrative processes did the painters of these genres adopt from history painting? Were they used as such or transformed; and how? In this regard, we would also like to question the maintaining of narrative in so-called “modern” painting, beyond the principle opposition between formal autonomy and rhetorical subordination.

• This section raises the question of the repertoire of stories told and the way they are told. What were the preferred repertoires, judged worthy of being told or, on the contrary, neglected, and why? How was the repertoire renewed? What were the effects generated by choosing a historical anecdote or by choosing an episode belonging to “great history”? How did artists manage to induce the idea of a plot that went beyond the single moment represented, and by which narrative processes?

3. History and historiette, a question of scale and medium

• Did the format change the way stories are told? The skills needed to master the constraints of the monumental format of history painting as well as the miniature format of a dessert plate or an illustration engraving varied greatly. What were the effects of these scale variations on the narrative? The question of format also raised the question of medium: the subject of the story could be the same, yet the medium, by its specificity, created varying effects, even when the conditions of presentation of the work were similar. It was the same for the narrative transformations induced by the shift to the interpretive engraving, to the caricature, to the engravings produced for the Salon reviews or to illustrate printed books, to the diorama, and even to the photography, the postcard of artwork reproduction… What were the effects of these media transformations on the production and reception of narrative works? How did technical innovations bring about transformations in the narrative? In addition, the question may arise of the effects of artists’ styles on narrative, especially in historicist painting, when artists adopted the artworks’ style of the period they represented.

Proposals of 300-350 words and a short bio-bibliography will be sent to the address colloque.peinture.histoire@gmail.com before the 30 November 2023.

The conference will take place at the Institut National d’Histoire de l’art in Paris on June 13-14, 2024.

Organizing committee: Claire Dupin de Beyssat, Margot Renard, Catherine Méneux.

Scientific committee: France Nerlich, Alain Bonnet, Marjan Sterckx, Pierre Wat, Pierre Sérié, Jan Dirk Baetens, Rachel Esner, Marc Gottlieb, Adriana Sotropa, Liliane Louvel.

https://intru.hypotheses.org/13504

PUB: Uitnodiging boekpresentatie 'Ernest Gambart (1814-902), een leven in de kunsthandel'